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A Companion to Hegel - download pdf or read online

By Stephen Houlgate, Michael Baur (editors)

ISBN-10: 140517076X

ISBN-13: 9781405170765

ISBN-10: 1444397141

ISBN-13: 9781444397147

ISBN-10: 144439715X

ISBN-13: 9781444397154

ISBN-10: 1444397168

ISBN-13: 9781444397161

This spouse offers unique, scholarly, and state of the art essays that disguise the total diversity of Hegel’s mature suggestion and his lasting influence.A entire advisor to 1 of an important sleek philosophersEssays are written in an available demeanour and draw at the most modern Hegel researchContributions are drawn from internationally and from a large choice of philosophical techniques and traditionsExamines Hegel’s effect on a number thinkers, from Kierkegaard and Marx to Heidegger, Adorno and DerridaBegins with a chronology of Hegel’s existence and paintings and is then break up into sections masking issues equivalent to Philosophy of Nature, Aesthetics, and Philosophy of faith

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In the second case, human feelings and interests are seen as continuous with morality, so it is human nature that provides the starting point for the discussion and development of moral concepts. The two interpretations are clearly in tension. Hegel does not reveal which one he favors. On the contrary, the moral terms he uses to articulate his criticism of the positivity of Christianity – and also his criticism of Judaism as a ‘positive’ religion – draw equally on both conceptions of human morality.

In the “Love” fragment, Hegel focuses on the problem of knowledge of God (rather than of the moral law). ’ As the position of ‘something dead’ is taken up by various objects (people, God, things in the world) and the subject himself, the love-as-loss relation is exhausted. At this point Hegel indicates that a new relation of love can emerge if the original experience of nullity can be re-described. This remains a highly abstract and quite formal exercise. 13 The central idea is that “nothing is unconditioned; nothing carries the root of its own being in itself … each is only relatively necessary; the one exists for the other” (ETW 304; 378).

Even assuming we had access to such action-guiding intuitions, we would not be able to tell why any specific norm rightly commands assent and is not just a matter of ad hoc conviction. It is important to note that Kant’s test for what can be universalized is in part conceived to free us from such chimerical pursuits. What remains a problem for Hegel is that within the Kantian critical framework, it is difficult to identify with any confidence a specific content – this action, this end – that is rational and free in the requisite sense.

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A Companion to Hegel by Stephen Houlgate, Michael Baur (editors)

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