Consciousness Thought

A Theory of Everything: An Integral Vision for Business, by Ken Wilber PDF

By Ken Wilber

ISBN-10: 1570628556

ISBN-13: 9781570628559

Here's a concise, accomplished assessment of Wilber's progressive suggestion and its program in present day global. In A idea of every little thing, Wilber makes use of transparent, nontechnical language to offer complicated, state of the art theories that combine the geographical regions of physique, brain, soul, and spirit. He then demonstrates how those theories and types should be utilized to real-world difficulties in parts corresponding to politics, medication, company, schooling, and the surroundings. Wilber additionally discusses day-by-day practices that readers take in which will practice this integrative imaginative and prescient to their very own daily lives.

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Additional resources for A Theory of Everything: An Integral Vision for Business, Politics, Science and Spirituality

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2. In the chapter ‘Foldings: Or the Inside of Thought (Subjectivation)’, Deleuze speculates on whether Foucault’s period of silence after The History of Sexuality (this is the way Deleuze refers to the first volume of Foucault’s work, commonly known as The Will to Knowledge) depended on Foucault’s failure to free himself from the concept of power relations. This first volume closes with an expression of doubt, but in the following volume The Use of Pleasure, Foucault’s discourse is rekindled by his ‘meeting’ with the Greeks and thereby with a view of sexuality as a relation to oneself.

On this issue Deleuze and Guattari side with Wilhelm Reich, who denounces Freud and insists on ‘the independence of sexuality with regard to reproduction’ (Deleuze and Guattari 1983: 291). Though Deleuze and Guattari do not say as much, clearly they reject Freud’s biologism since it implicitly valorises heterosexual genital sexuality as ‘natural’ and treats all other forms of sexuality as deviations from a norm. The second Freudian hypothesis Deleuze and Guattari oppose is that social investments of desire require a ‘desexualisation’ and ‘sublimation’ of libido.

Here the image of the thousand tiny sexes mentioned in Anti-Oedipus returns (cf. Deleuze and Guattari 1983: 296; Deleuze and Guattari 2004: 235). Extensive work has been done researching both homosexuality and queer theory as aspects of Deleuze’s work. This field has been covered by a number of highly qualified Deleuze scholars already, as evinced, for example, in Nigianni and Storr 2009. I will therefore limit my discussion here to aspects of homosexuality that have a direct bearing on non-human sexuality.

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A Theory of Everything: An Integral Vision for Business, Politics, Science and Spirituality by Ken Wilber

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