By Roger Scruton
"Philosophy's the 'love of wisdom', should be approached in methods: via doing it, or by way of learning the way it has been done," so writes the eminent thinker Roger Scruton. during this common publication, he chooses to introduce philosophy by means of doing it. Taking the self-discipline past conception and "intellectualism," he offers it in an empirical, obtainable, and functional mild. the result's no longer a heritage of the sector yet a bright, lively, and private account to lead the reader making his or her personal enterprise into philosophy. Addressing quite a number matters from freedom, God, truth, and morality, to intercourse, song, and background, Scruton argues philosophy's relevance not only to highbrow questions, yet to modern lifestyles.
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Additional info for An Intelligent Person's Guide to Philosophy
Foutal starts '; N \ \ Truth I 35 about human nature stems from a failure to distinguish two kinds of concept: concepts which explain the world, and concepts which focus our response to it. The cault's conclusion concept: fish is of the first kind; the concept: second. When we divide the world into fish ornament of the and not-fish, we do not regard this as an arbitrary expression of our interest in fish. We believe we are grouping things which belong naturally together, even cation is the we if first step in don't know why.
Fichte's and retrospect, very strange any attempt is to provide a lucid to way Philosophy of arguing looks, in radically misrepresented by summary, lucidity being the enemy of religion. Nevertheless, here is - very roughly what Fichte said. e. the principle on but which on itself rests nothing. Logicians offer us an instance of necessary truth in the law of identity: A = A. But even that law presupposes something that we have yet to justify, namely the existence I can advance to the truth that A = A, only when A has been 'posited' as an object of thought.
What makes that a part of reality? Surely, the fact that my desk is brown. ) What my car won't start is not my car, which is quite innocent in the matter, but the fact that my car won't makes it true that start. Propositions are made true by facts, and each true proposition identifies the fact that dividing reality into facts, do we makes it true. Only by arrive at the entities to which true propositions correspond. *i But what precisely are facts? And how does one fact differ from another? What is the fact that makes it true that my car is red?
An Intelligent Person's Guide to Philosophy by Roger Scruton